the love of sport; we do not feel the love of religious offices. We see only the price in the one case and only the purchase in the other.
The only question that remains is what was the joy of the old Christian ascetics of which their ascetism was merely the purchasing price. The mere possibility of the query is an extraordinary example of the way in which we miss the main points of human history. We are looking at humanity too close, and see only the details and not the vast and dominant features. We look at the rise of Christianity, and conceive it as a rise of self-abnegation and almost of pessimism. It does not occur to us that the mere assertion that this raging and confounding universe is governed by justice and mercy is a piece of staggering
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