ilatlon Chicago took in the last five years in handling the more than 70,000 colored people who came here in that time, mostly from southern states.
A big brown stone residence in Wabash avenue, of the type that used to be known as "mansions," housed five families from Alabama. They threw their dinner leavings from the back porch. And one night they sat on the front steps and ate watermelon and threw the rinds out past the curbstone. In effect, they thought they were going to live in the packed human metropolis of Chicago just as they had lived "down in Alabam'."
Now they have learned what garbage cans are for. From all sides the organized and intelligent forces of the colored people have hammered home the suggestion that every mistake of one colored man or woman may result in casting a reflection on the whole group. The theory is, "Be clean for your own sake, but remember that every good thing you do goes to the credit of all of us."
It must not be assumed, of course, that the types thus far mentioned are representative of all who come from Alabama or other states of the south. Among the recent arrivals, for example, are a banker, the managing editor of a weekly newspaper, a manual training instructor in the public schools and several men who have made successes in business. It is possible now for Chicago white people to come into contact with colored men who have had years of experience in direct co-operation with Tuskegee and Hampton institutes and with the workings in southern states of the theories of Booker T. Washington, W. E. B. Du Bois and others. The application of these theories is being continued in Chicago.
Willis N. Huggins, an intensely earnest and active
