hastily press for the universal adoption of Manchu costume; and he even caused sacrificial ceremonies to be performed at the mausolea of the Ming Emperors. One new rule of considerable importance seems to have been introduced by the Manchus, namely, that no official should be allowed to hold office within the boundaries of his own province. Ostensibly a check on corrupt practices, it is probable that this rule had a more far-reaching political purport. The members of the Han-lin College presented an address praying him (1) to prepare a list of all worthy men; (2) to search out such of these as might be in hiding; (3) to exterminate all rebels; (4) to proclaim an amnesty; (5) to establish peace; (6) to disband the army, and (7) to punish corrupt officials.
The advice conveyed in the second clause of the above was speedily acted upon, and a number of capable men were secured for the government service. At the same time, with a view to the full technical establishment of the dynasty, the Imperial ancestors were canonised, and an ancestral shrine was duly constituted. The general outlook would now appear to have been satisfactory from the point of view of Manchu interests; but from lack of means of communication, China had in those days almost the connotation of space infinite, and events of the highest importance, involving nothing less than the change
