which was wrought by Christ and is applied by His Spirit. But there is another aspect of the same salvation. Regeneration means a new life; but there is also a new relation in which the believer stands toward God. That new relation is instituted by “justification”—the act of God by which a sinner is pronounced righteous in His sight because of the atoning death of Christ. It is not necessary to ask whether justification comes before regeneration or vice versa; in reality they are two aspects of one salvation. And they both stand at the very beginning of the Christian life. The Christian has not merely the promise of a new life, but he has already a new life. And he has not merely the promise of being pronounced righteous in God’s sight (though the blessed pronouncement will be confirmed on the judgment day), but he is already pronounced righteous here and now. At the beginning of every Christian life there stands, not a process, but a definite act of God.
That does not mean that every Christian can tell exactly at what moment he was justified and born again. Some Christians, indeed, are really able to give day and hour of their conversion. It is a grievous sin to ridicule the experience of such men. Sometimes, indeed, they are inclined to ignore the steps in the providence of God which prepared for the great change. But they are right on the main point. They know that when on such and such a day they kneeled in prayer they were still in their sins, and when they rose from their knees they were children of God never to be separated from Him. Such experience is a very holy thing. But on the other hand it is a mistake to demand that it should be universal. There are Christians who can give day and hour of their conversion, but the great majority do not know exactly at what moment they were saved. The effects of the act are plain, but the act
