liberalism is true, the mere loss of physical resources would not prevent it from making its way.
At this point a question may arise. If there ought to be a separation between the liberals and the conservatives, in the Church, why should not the conservatives be the ones to withdraw? Certainly it may come to that. If the liberal party really obtains full control of the councils of the Church, then no evangelical Christian can continue to support the Church’s work. If a man believes that salvation from sin comes only through the atoning death of Jesus, then he cannot honestly support by his gifts and by his presence a propaganda which is intended to produce an exactly opposite impression. To do so would mean the most terrible bloodguiltiness which it is possible to conceive. If the liberal party, therefore, really obtains control of the Church, evangelical Christians must be prepared to withdraw no matter what it costs. Our Lord has died for us, and surely we must not deny Him for favor of men. But up to the present time such a situation has not yet appeared; the creedal basis still stands firm in the constitutions of evangelical churches. And there is a very real reason why it is not the “conservatives” who ought to withdraw. The reason is found in the trust which the churches hold. That trust includes trust funds of the most definite kind. And contrary to what seems to be the prevailing opinion, we venture to regard a trust as a sacred thing. The funds of the evangelical churches are held under a very definite trust; they are committed to the various bodies for the propagation of the gospel as set forth in the Bible and in the confessions of faith. To devote them to any other purpose, even though that other purpose should be in itself far more desirable, would be a violation of trust.
It must be admitted that the present situation is anom-
