by St. Thomas, and on their deaths their bodies were taken to Constantinople by the Empress Helena, from thence they were subsequently removed to Milan, and afterwards carried to Cologne in the time of Reinaldus, Archbishop of that place, whence they are commonly called the Three Kings of Cologne. Their virtues did not end with their lives, as their bones were supposed to possess valuable healing properties. Their names written on parchment and hung about the patient’s neck, were considered to be preservatives from the falling sickness and madness: a simple remedy, but requiring much faith to be mixed with it.
The following charm was found in the purse of Jackson, a celebrated smuggler, convicted of murder in 1749: in his case it however did not prove effectual; as he died struck with horror just after being measured for his irons—
Sancti Tres Reges
Gaspar, Melchior, Belthazar,
Orate pro nobis, none et in hora
Mortis nostræ.
“Ces billets ont touché aux trois têtes de S. S. Rois à Cologne.
“Ils sont pour des voyageurs, contre les malheurs de chemins, maux de tête, mal caduque, fièvres, sacellerie, toute sorte de malefice, et mort subite.”
They were also made use of as terms of adjuration. Diccon, in “Gammer Gurton’s Needle,” swears by the “Three Kings of Kullain.”
One John Aprilius, when he was hanged, implored their assistance; and in consequence, when he was cut down, after having been suspended for three days, he was found to be yet alive. He thereupon went to Cologne half naked, with his halter about his neck, to return thanks.[1]
- ↑ Hone’s The Every Day Book, vol. i. p. 46.
