that frankly implied impatience to take the strain off their knees.
Somehow he felt that to account for a world of unutterable strangeness they had invented a God far too cheaply simple. His mood was certainly not one of ribald easy scoff. It was they (he assured himself) whose theology was essentially cynical; not he. He was a little weary of this just, charitable, consoling, hebdomadal God; this God who might be sufficiently honoured by a decorously memorized ritual. Yet was he too shallow? Was it not seemly that his fellows, bound on this dark, desperate venture of living, should console themselves with decent self-hypnosis?
No, he thought. No, it was not entirely seemly. If they pretended that their God was the highest thing knowable, then they must bring to His worship the highest possible powers of the mind. He had a strange yearning for a God less lazily conceived: a God perhaps inclement, awful, master of inscrutable principles. Yet was it desirable to shake his congregation's belief in their traditional divinity? He thought of them—so amiable, amusing, spirited and generous, but utterly un-
