dence, and we must inspire them with an admiration for our abilities. The shortest and most direct road to real influence is that which Socrates recommends—"for a man to be that which he wishes men to take him for."[1]
Then follow some maxims which show how thoroughly conservative was the policy of our philosopher. The security of property he holds to be the security of the state. There must be no playing with vested rights, no unequal taxation, no attempt to bring all things to a level, no cancelling of debts and redistribution of land (he is thinking of the baits held out by Catiline), none of those traditional devices for winning favour with the people, which tend to destroy that social concord and unity which make a commonwealth. "What reason is there," he asks, "why, when I have bought, built, repaired, and laid out much money, another shall come and enjoy the fruits of it?"
And as a man should be careful of the interests of the social body, so he should be of his own. But Cicero feels that in descending to such questions he is somewhat losing sight of his dignity as a moralist. "You will find all this thoroughly discussed," he says to his son, "in Xenophon's Œconomics—a book which, when I was just your age, I translated from the Greek into Latin." [One wonders whether young Marcus took the hint.] "And if you want instruction in money matters, there are gentlemen sitting on the
- ↑ "Not being less but more than all
The gentleness he seemed to be."
—Tennyson: 'In Memoriam.'
