—a soul wherein the laws of God and man are blended,—a heart pure to its inmost depths,—a breast ingrained with a noble sense of honour. Let me but bring these with me to the altar, and I care not though my offering be a handful of corn." With these grand words, fit precursors of a purer creed to come, we may take our leave of the Stoics, remarking how thoroughly, even in their majestic egotism, they represented the moral force of the nation. among whom they flourished; a nation, says a modern preacher, "whose legendary and historic heroes could thrust their hand into the flame, and see it consumed without a nerve shrinking; or come from captivity on parole, advise their countrymen against a peace, and then go back to torture and certain death; or devote themselves by solemn self-sacrifice like the Decii. The world must bow before such men; for, unconsciously, here was a form of the spirit of the Cross—self-surrender, unconquerable fidelity to duty, sacrifice for others."[1]
Portions of three treatises by Cicero upon Political Philosophy have come down to us:—1. 'De Republica'; a dialogue on Government, founded chiefly on the 'Republic' of Plato: 2. 'De Legibus'; a discussion on Law in the abstract, and on national systems of legislation: 3. 'De Jure Civili'; of which last only a few fragments exist. His historical works have all perished.
- ↑ F. W. Robertson, Sermons, i. 218.
