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a man by no means reticent as to his personal feelings, having been preserved to us. Atticus's replies are lost; it is said that he was prudent enough, after his friend's unhappy death, to reclaim and destroy them. They would perhaps have told us, in his case, not very much that we care to know beyond what we know already. Rich, luxurious, with elegant tastes and easy morality—a true Epicurean, as he boasted himself to be—Atticus had nevertheless a kind heart and an open hand. He has generally been called selfish, somewhat unfairly; at least his selfishness never took the form of indifference or unkindness to others. In one sense he was a truer philosopher than Cicero: for he seems to have acted through life on that maxim of Socrates which his friend professed to approve, but certainly never followed,—that "a wise man kept out of public business." His vocation was certainly not patriotism; but the worldly wisdom which kept well with men of all political colours, and eschewed the wretched intrigues and bloody feuds of Rome, stands out in no unfavourable contrast with the conduct of many of her soi-disant patriots. If he declined to take a side himself, men of all parties resorted to him in their adversity; and the man who befriended the younger Marius in his exile, protected the widow of Antony, gave shelter on his estates to the victims of the triumvirate's proscription, and was always ready to offer his friend Cicero both his house and his purse whenever the political horizon clouded round him,—this man was surely as good a citizen as the noisiest clamourer for "liberty" in the Forum, or the readiest