tion of European civilization, and especially that of Spain.
The only explanation of the montonera is to be discovered by the examination of the society from which it proceeded. Artigas, the baqueano and outlaw, at war with the authorities of the city, but bought over as provincial commandant and chief of equestrian bands, presents a type reproduced with little change in each provincial commandant who came to be a partisan leader. Like all civil wars in which deep differences of education, belief, and motives divide the parties engaged in them, the internal warfare of the Argentine Republic was long and obstinate, until one of the elements of the strife was victorious. The Argentine Revolutionary War was twofold: 1st, a civilized warfare of the cities against Spain; 2d, a war against the cities on the part of the country chieftains with the view of shaking off all political subjection and satisfying their hatred of civilization. The cities overcame the Spaniards, and were in their turn overcome by the country districts. This is the explanation of the Argentine Revolution, the first shot of which was fired in 1810, and the last is still to be heard.
I will not enter into all the details of this contest. The struggle was of various duration in different places; some cities yielded at first, others later. The life of Facundo Quiroga will afford us an opportunity of displaying this strife in all its naked deformity. What I have now to notice is that the triumph of these chiefs involved the disappearance of all civil order, even as it existed among the Spaniards. In some places it has totally disappeared; in others only in part, but it
