ner; and on the arrival of a priest, young men old enough to break a colt, present themselves to him to be anointed and have baptism sub conditione administered to them.
In the absence of all the means of civilization and progress, which can only be developed among men collected into societies of many individuals, the education of the country people is as follows: The women look after the house, get the meals ready, shear the sheep, milk the cows, make the cheese, and weave the coarse cloth used for garments. All domestic occupations are performed by women; on them rests the burden of all the labor, and it is an exceptional favor when some of the men undertake the cultivation of a little maize, bread not being in use as an ordinary article of diet. The boys exercise their strength and amuse themselves by gaining skill in the use of the lasso and the bolas, with which they constantly harass and pursue the calves and goats. When they can ride, which is as soon as they have learned to walk, they perform some small services on horseback. When they become stronger, they race over the country, falling off their horses and getting up again, tumbling on purpose into rabbit[1] burrows, scrambling over precipices, and practicing feats of horsemanship. On reaching puberty, they take to breaking wild colts, and death is the least penalty that awaits them if their strength or courage fails them for a moment. With early manhood comes complete independence and idleness.
Now begins the public life of the gaucho, as I may say, since his education is by this time at an end.
- ↑ Viscachas.
