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MODERN TROGLODYTES

successive tiers above each other; sometimes with a view to architectural regularity, but in almost all cases they are equally hazardous to the unpractised foot of a stranger.

"Stroll down the spacious quay of Saumur in the dusk of the evening, when the flickering tapers of the temperate town are going out one by one. Roars of merriment greet you as you approach the cavernous city of the suburb. There the entertainments of the inhabitants are only about to begin. You see moving lights in the distance twinkling along the grey surface of the rock, and flitting amongst the trees that lie between its base and the margin of the river. Some bacchanalian orgie is going forward."[1]

There was a curious statement made in a work by E. Bosc and L. Bonnemère in 1882,[2] reproduced by M. Louis Bousrez in 1894,[3] which, if true, would show that a lingering paganism is to be found among these people. It is to this effect: "What is unknown to most is that at the present day there exist adepts of the worship (of the Celts) as practised before the Roman invasion, with the sole exception of human sacrifices, which they have been forcibly obliged to renounce. They are to be found on the two banks of the Loire, on the confines of the departments of Allier and Saone-et-Loire, where they are still tolerably numerous, especially in the latter department. They are designated in the country as Les Blancs, because that in their ceremonies they cover their heads with a white hood, and their priests are vested like the Druids in a long robe of the same colour.

"They surround their proceedings with profound mystery; their gatherings take place at night in the heart of large forests, about an old oak, and as they are dispersed through the country over a great extent of land, they have to start

  1. Bell (R.), "Wayside Pictures," Lond. 1850, pp. 292–3.
  2. Hist. des Gaulois sous Vercingetorix. Paris, 1882.
  3. Les monuments Mégalithiques de la Touraine. Tours, 1894.

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