are good; they must bee better then you own them, I shall wonder els how such a trivial fellow was accepted and commended, to bee the confuter of so dangerous an opinion as yee give out mine.
Now therfore to your Atturney, since no worthier an adversary makes his appearance, nor this neither his appearance, but lurking under the safety of his nameles obscurity: such as yee turn him forth at the Postern, I must accept him, and in a better temper then Ajax, doe mean to scourge this Ramme for yee, till I meet with his Ulysses.
Hee begins with Law, and wee have it of him as good cheap, as any hucster at Law, newly set up, can possibly afford, and as impertinent; but for that hee hath receiv'd his hansel. Hee presumes also to cite the Civil Law, which, I perceav by his citing never came within his dormitory, yet what hee cites makes but against himself.
His second thing therfore is to refute the advers position, and very methodically, three pages before hee sets it down; and sets his own in the place, that disagreement of minde or disposition, though shewing it self in much sharpnes is not by the Law of God, or man, a just cause of divorce.
To this position I answer, that it lays no battery against mine, no, nor so much as faces it, but tacks about, long ere it come neer, like a harmles and respectfull confutement. For I confess that disagreement of minde or disposition, though in much sharpnes, is not alwaies a just cause of divorce; for much may bee endur'd. But what if the sharpnes bee much more then his much? To that point it is our mis-hap wee have not heer his grave decision. Hee that will contradict the positive which I alleg'd, must hold that no disagreement of minde, or disposition, can divorce, though shewn in most sharpnes; otherwise hee leaves a place for equity to appoint limits, and so his following arguments will either not prove his own position, or not disprove mine.
His first Argument, all but what hobbles to no purpos is this. Wher the Scripture commands a thing to bee don, it appoints when, how, and for what, as in the case of death or excommunication. But the Scripture directs not what measure of disagreement or contrariety may divorce; Therfore the Scripture allows not any divorce for disagreement.
Answer; First I deny your major, the Scripture appoints many things,
and
