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AND CHRISTIANITY.
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Potosi; and were received at Salta with incredible joy as though they had been angels from heaven. For although the Spaniards were corrupted by plenty of slaves and women whom they had at command, they, nevertheless, regretted the want of that outward religion, the observance of which was so easily made compatible with every kind of vice. At Santiago de Estero, which was then the capital and episcopal city, triumphal arches were erected; the way was strewn with flowers; the governor, with the soldiers and chief inhabitants went out to meet them, and solemn thanksgiving was celebrated, at which the bishop chanted the Te Deum. At Corduba, they met with five brethren of their order who had arrived from Brazil: Leonardo Armenio, the superior, an Italian; Juan Salernio; Thomas Filds, a Scotchman ; Estevam de Grao, and Manoel de Ortiga, both Portuguese. The Jesuits found, wherever the Spaniards had penetrated, the Indians groaning under their oppressions and licentiousness, ready to burst out, and take summary vengeance at the first opportunity; and they were on all sides surrounded by tribes of others in a state of hostile irritation, regarding the Spaniards as the most perfidious as well as powerful enemies, from whom nothing was to be hoped, and against whom every advantage was to be seized. Yet amongst these fierce tribes, the Jesuits boldly advanced, trusting to that principle which ought always to have been acted upon by those calling themselves Christians, that where no evil is intended evil will seldom be received. It is wonderful how successful this system was in their hands. With his breviary in his hand, and a cross of six feet high, which served him for a staff, the Jesuit missionary set