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AND CHRISTIANITY.
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ful regions of the cocaa, the sago-tree, the nutmeg, and the clove. The kings of Persia, of Siam, Pegu, and others, alarmed at his triumphant progress, sought his friendship; and he completed the conquest of the Malabar coast. With less than forty thousand troops the Portuguese struck terror, says the historian, "into the empire of Morocco, the barbarous nations of Africa, the Mamelucs, the Arabians, and all the eastern countries from the island of Ormuz to China." How much better for their pretensions to Christianity, and for their real interests, if they had struck them with admiration of that faith and integrity, and of those noble virtues which Christianity can inspire, and which were never yet lost on the attention of nations where they have been righteously displayed. But the Portuguese unfortunately did not understand what Christianity was. Their notions of religion made avarice, lust, and cruelty, all capable of dwelling together in one heart; and, in the language of their own historians, the vessels bound for the east were crowded with adventurers who wanted to enrich themselves, secure their country, and make proselytes. They were on the eve of opening a most auspicious intercourse with China, when some of these adventurers, under Simon Andrada, appeared on the coast. This commander treated the Chinese in the same manner as the Portuguese had been in the habit of treating all the people of Asia. He built a fort without permission, in the island of Taman, from whence he took opportunities of pillaging, and extorting money from all the ships bound from, or to, all the ports of China. He carried off young girls from the coast; he seized upon the men and made them slaves;