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beautiful humanity of its spirit. The temporal yoke of Rome was cast off, but the mental yoke still lay heavy on their souls, and it required ages of bitter experience to restore sufficiently their intellectual sensibility to permit them even to feel it. Popery was dethroned in them, but not destroyed. They recognized their rights as men, and the slavery under which they had been held; but their vision was not enough restored to allow them to recognize the rights of others, and to see that to hold others in slavery, was only to take themselves out of the condition of the victim, to put themselves into the more odious, criminal, and eventually disastrous one of the tyrant. They were still infinitely distant from the condition of freemen. They were free from the immediate compulsion of their spiritual task-masters, but they were not free from the iron which they had thrust into their very souls,—from the corrupt morals, the perverted principles, the debased tone of feeling and perception, which the Papal church had inflicted on them. The wretched substitution of ceremonies, legends, and false maxims, for the grand and regenerating doctrines of Christian truth, which had existed for more than a thousand years, had generated a spurious morality, which ages only could obliterate. It is a fallacy to suppose that the renunciation of the Romish faith, carried with it a renunciation of the habits of mind which it had created,—or that those who called themselves reformers were thoroughly reformed, and rebaptized with the purity and fulness of Christianity. Many and glorious examples were given of zeal for the right, even unto death; of the love of truth, which cast out all fear of flames and