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AND CHRISTIANITY.
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history more darkly horrible than this kidnapping system of the Celebes. The Vehme Gerichte, or secret tribunals of Germany, were nothing to the secret prisons of the Celebes. In Makásar, and other places, these secret prisons existed; and such was the dreadful combination of power, influence, and avarice, in this trade,—for the magistrates and princes were amongst the chief dealers in it,—that no possibility of exposing or destroying these dens of thieves existed. Any man, woman, or child might be suddenly pounced on, and immured in one of these secret prisons till there were sufficient victims to send to the slave-ships. They were then marched out chained at midnight, and put on board. Any one may imagine the terror and insecurity which such a state of things occasioned. Everybody knew that such invisible dungeons of despair were in the midst of them, and that any moment he might be dragged into one of them, beyond the power or any hope of rescue.

"A rich citizen," says this singular official report, "who has a sufficient number of emissaries called bondsmen, carries on this trade of kidnapping much more easily than a poor one does. The latter is often obliged to go himself to the Kámpong Búgis, or elsewhere, to take a view of the stolen victim, and to carry him home; while the former quietly smokes his pipe, sure that his thieves will in every corner find out for him sufficient game without his exerting himself at all. The thief, the interpreter, the seller, are all active in his service, because they are paid by him. In some cases the purchaser unites himself with the seller to deceive the interpreter, while in others the interpreter agrees with the thief and pretended seller