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AND CHRISTIANITY.
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first place they wished to, ascertain the strength of Jákatra (the native town on the ruins of which Batavia was built). They therefore landed like máta-mátas (peons or messengers) ; the captain of the ship disguising himself with a turban, and accompanying several Khójas, (natives of the Coromandel coast.) When he had made his observations, he entered upon trade; offering however much better terms than were just, and making more presents than were necessary. A friendship thus took place between him and the prince: when this was established, the captain said that his ship was in want of repairs, and the prince allowed the vessel to come up the river. There the captain knocked out the planks of the bottom, and sunk the vessel, to obtain a pretence for further delay, and then requested a very small piece of ground on which to build a shed for the protection of the sails and other property during the repair of the vessel. This being granted, the captain raised a wall of mud, so that nobody could know what he was doing, and continued to court the favour of the prince. He soon requested as much more land as could be covered by a buffalo's hide, on which to build a small póndok. This being complied with, he cut the hide into strips, and claimed all the land he could inclose with them. He went on with his buildings, engaging to pay all the expenses of raising them. When the fort was finished, he threw down his mud wall, planted his cannon, and refused to pay a doit!"

But the whole history of the Dutch in Java is too long for our purpose. It may be found in Sir Stamford Raffles's two great quartos, and it is one of the most extraordinary relations of treachery, bribery,