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AND CHRISTIANITY.
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were allured by it. It has pulled them every one from their thrones, or has left them there the contemptible puppets of a power that works its arbitrary will through them. But friendship or enmity, the result has been eventually the same to them. If they resisted alliance with the encroaching English, they were soon charged with evil intentions, fallen upon, and conquered; if they acquiesced in the proffered alliance, they soon became ensnared in those webs of diplomacy from which they never escaped, without the loss of all honour and hereditary dominion—of every thing, indeed, but the lot of prisoners where they had been kings. The first step in the English friendship with the native princes, has generally been to assist them against their neighbours with troops, or to locate troops with them to protect them from aggression. For these services such enormous recompense was stipulated for, that the unwary princes, entrapped by their fears of their native foes rather than of their pretended friends, soon found that they were utterly unable to discharge them. Dreadful exactions were made on their subjects, but in vain. Whole provinces, or the revenues of them, were soon obliged to be made over to their grasping friends; but they did not suffice for their demands. In order to pay them their debts or their interest, the princes were obliged to borrow large sums at an extravagant rate. These sums were eagerly advanced by the English in their private and individual capacities, and securities again taken on lands or revenues. At every step the unhappy princes became more and more embarrassed, and as the embarrassment increased, the claims of the Company became proportionably pressing. In the