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AND CHRISTIANITY.
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before taken in the hands of the English, but Lord Wellesley resolved to depose the prince; and the manner in which this deposition was effected, was singularly despotic and unfeeling. They had come to the resolution to depose the Nabob, and only looked about for some plausible pretence. This they professed to have found in a correspondence which, by the death of Tippoo Saib, had fallen into their hands—a correspondence between Tippoo and some officers of the Nabob. They alleged, that this correspondence contained injurious and even treasonable language towards the English. When, therefore, the Nabob lay on his death-bed they surrounded his house with troops, and immediately that the breath had departed from him they demanded to see his will. This rude and unfeeling behaviour, so repugnant to the ideas of every people, however savage and brutal, at a moment so solemn and sacred to domestic sorrow, was respectfully protested against—but in vain. The will they insisted upon seeing, and it accordingly was put into their hands by the son of the Nabob, now about to mount the throne himself. Finding that the son was nominated as his heir and successor by the Nabob, the Commissioners immediately announced to him the charge of treason against his father, and that the throne was thereby forfeited by the family. This charge, of course, was a matter of surprise to the family; especially when the papers said to contain the treason were produced, and they could find in them nothing but terms of fidelity and respect towards the English government. But the English had resolved that the charge should be a sufficient charge, and the young prince manfully resisting it, they then declared