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AND CHRISTIANITY.
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been no reason why they should not chastise him for it. But it does not appear that he ever did attack them at all till they fell upon him, and that with the avowed intention to annihilate his power as dangerous. No, say they, but he attacked the territories of our ally the Subahdar of Deccan, which we were bound to defend. And here it is that we touch again upon that subtle policy by which it became impossible, when they had once got a footing in the country that, having the will and the power, they should not eventually have the dominion. While professing to avoid conquest, we have seen that they went on continually making conquests. But it was always on the plea of aiding their allies. They entered knowingly into alliances on condition of defending with arms their allies, and then, when they committed aggressions, it was for these allies. In the end the allies were themselves swallowed up, with all the additional territories thus gained. It was a system of fattening allies as we fatten oxen, till they were more worthy of being devoured. They cast their subtle threads of policy like the radiating filaments of the spider's web, till the remotest extremity of India could not be touched without startling them from their concealed centre into open day, ready to run upon the unlucky offender. It was utterly impossible, on such a system, but that offences should come, and wo to them by whom they did come.

The English were unquestionably the aggressors in the hostilities with Hyder. They entered into a treaty with Nizam Ali, the Subahdar of Deccan, offensive and defensive; and the very first deed which they were to do, was to seize the fort of Bangalore,