ferers were enduring calamities for debts of 100l., not less atrocious than those which Tippoo, a prince born and educated in a barbarous country, and ruling over a barbarous people, inflicted upon imprisoned enemies, part of a nation, who, by the evils they had brought upon him, exasperated him almost to frenzy, and whom he regarded as the enemies both of God and man. Besides, there is among the papers relating to the intercourse of Tippoo with the French, a remarkable proof of his humanity, which, when these papers are ransacked for matters to criminate him, ought not to be suppressed. In a draught of conditions on which he desired to form a treaty with them, these are the words of a distinct article:—'I demand that male and female prisoners, as well English as Portuguese, who shall be taken by the republican troops, or by mine, shall be treated with humanity; and, with regard to their persons, that they shall (their property becoming the right of the allies) be transported, at our joint expense, out of India, to places far distant from the territories of the allies.'
"Another feature in the character of Tippoo was his religion, with a sense of which his mind was most deeply impressed. He spent a considerable part of every day in prayer. He gave to his kingdom a particular religious title, Cudadad, or God-given; and he lived under a peculiarly strong and operative conviction of the superintendence of a Divine Providence. To one of his French advisers, who urged him zealously to obtain the support of the Mahrattas, he replied, 'I rely solely on Providence, expecting that I shall be alone and unsupported; but God and my courage will accomplish everything.' …. He had
