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AND CHRISTIANITY.
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contracted with the zemindars for the revenues at a certain sum, and took the trouble of exacting them from the ryots, who paid a rate fixed by law or ancient custom, and could not be turned out of their lands while such rate was regularly paid. Wherever the English obtained a claim over the revenues of a prince, which we have seen they speedily did, they soon became the zemindars, or their agents, the aumils, or other middlemen between them and the ryots. Anciently, the ryots paid one tenth of their produce, for all their taxes were paid in kind, but in time the rate grew to more than half. When the English power became more fixed and open, and it was found that under the native zemindars the exactions of the revenues did not at all satisfy their demands, they took on themselves the whole business of collecting these revenues. This, as we shall see, on the evidence of the Company's own officers, became a dreadful system to the people. The Mahomedan exactions had been generally regarded more considerate than those of the native Hindu chiefs; but the grinding pressure of the English system brought on the unfortunate ryot the most unexampled misery. Of this, however, anon. It only requires here to be pointed out as one of the various sources of enormous profits and jobbing which made India so irresistibly attractive to Englishmen.

The private trade was another grand source of revenue. The public trade, that is, the transit of goods to and from Europe, was the peculiar monopoly of the Company; but all coasting trade—trade to and between the isles, and in the interior of India, became a monopoly of the higher servants of the Company, who were at once engaged in the Company's concerns and