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AND CHRISTIANITY.
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part, that is to say—about three millions! What is still more remarkable, is, that such a multitude of human creatures, amidst this terrible distress, remained in absolute inactivity. All the Europeans, especially the English, were possessed of magazines. These were not touched. Private houses were so too. No revolt, no massacre, not the least violence prevailed. The unhappy Indians, resigned to despair, confined themselves to the request of succours they did not obtain; and peacefully awaited the relief of death.

"Let us now represent to ourselves any part of Europe afflicted with a similar calamity. What disorder! what fury! what atrocious acts! what crimes would ensue! How should we have seen amongst us Europeans, some contending for their food, dagger in hand, some pursuing, some flying, and without remorse massacring one another! How should we have seen men at last turn their rage on themselves; tearing and devouring their own limbs; and, in the blindness of despair, trampling under foot all authority, as well as every sentiment of nature and reason!

"Had it been the fate of the English to have had the like events to dread on the part of the people of Bengal, perhaps the famine would have been less general and less destructive. For, setting aside, as perhaps we ought, every charge of monoply, no one will undertake to defend them against the reproach of negligence and insensibility. And in what a crisis have they merited that reproach? In the very instant of time in which the life or death of several millions of their fellow-creatures was in their power. One would think that in such alternative, the very love of humankind, that sentiment innate in all hearts, might have inspired them with resources."—i. 460–4.