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AND CHRISTIANITY.
351

it is impossible not to admire his sedate and dignified bearing there. He demanded that his accusers should be brought face to face, and that if they could prove him guilty of conspiracy against the colony, he was ready to suffer death; but if they could not, they should suffer the same punishment. "His behaviour," says Hutchinson, "was grave, and he gave his answers with great deliberation and seeming ingenuity. He would never speak hut in the presence of two of his counsellors, that they might be witnesses of everything which passed. (No doubt he had seen enough of 'that pen and ink work,' of which the Indians so often complained). Two days were spent in treaty. He denied all that he was charged with, and pretended that the reports to his disadvantage were raised by Uncas, the sachem of the Mohegins, or some of his people. He was willing to renew his former engagements; that if any of the Indians, even the Niantics, who, he said, were as his own flesh and blood, should do any wrong to the English, so as neither he nor they could satisfy without blood, he would deliver them up, and leave them to mercy. The people of Connecticut put little confidence in him, and could hardly he kept from falling upon him, but were at last prevailed upon by the Massachusets to desist for the present."[1]

Poor Miantinomo did not long escape. Two years afterwards, in a war with his enemy, Uncas, he was taken prisoner, and the colonists were only too glad to have an opportunity of getting rid of a man of mind and influence, who felt their aggressions and feared for his race—they outdid the savage captor in their resentment against him. Instead of interceding

  1. Hutchinson's Massachusets Bay, p. 113.