poverty, he would have made an addition to them. If the goods were only to be divided amongst the Indians present, a single person would have but a small portion; but if you consider what numbers are left behind equally entitled with us to a share, there will be extremely little. We therefore desire, if you have the keys of the proprietor's chest, you will open it and take out a little more for us.
"We know our lands are now become more valuable. The white people think we don't know their value; but we are sensible that the land is everlasting, and the few goods we receive for it, are soon worn out and gone. For the future we will sell no lands but when Brother Onas is in the country; and we will know beforehand the quantity of goods we are to receive. Besides, we are not well used with respect to the lands still unsold by us. Your people daily settle on our lands, and spoil our hunting. We must insist on your removing them, as you know they have no right to settle to the north of the Kittochtinny Hills."
As it was necessary to conciliate them, more goods were given and justice promised. On the other hand, the English complaining of the Delawares having sold some land without authority from the Six Nations, on whom they were dependent, Canassateego pronounced a very severe reprimand to the Delawares, and ordered them to do so no more.
At the conference of 1744, the Indians gave one of those shrewd turns for their own advantage to the boastings of the whites, which shew the peculiar humour that existed in the midst of their educational gravity. The governor of Maryland vaunting of a great sea-fight in which the English had beaten the
