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AND CHRISTIANITY.
423

islands, that could not find a parallel from the Dutch farmers towards the Hottentots in their service. Beating and cutting with thongs of the sea-cow (hippopotamus), or rhinoceros, are only gentle punishments; though those sort of whips, which they call sjamboes, are most horrid instruments, being tough, pliant, and heavy almost as lead. Firing small shot into the legs and thighs of a Hottentot is a punishment not unknown to some of the monsters who inhabit the neighbourhood of Camtoos. By a resolution of the old government, a boor was allowed to claim as his property, till the age of twenty-five, all the children of the Hottentots to whom he had given in their infancy a morsel of meat. At the expiration of this period, the odds are two to one that the slave is not emancipated; but should he be fortunate enough to escape at this period, the best part of his life has been spent in a profitless servitude, and he is turned adrift without any thing he can call his own, except the sheep-skin on his back."

These poor people were fed on the flesh of old ewes, or any animal that the boor expected to die of age; or, in default of that, a few quaggas or such game were killed for them. They were tied to a wagon-wheel and flogged dreadfully for slight offences; and when a master wanted to get rid of one, he was sometimes sent on an errand, followed on the road, and shot.[1] The cruelties, in fact, practised on the Hottentots by the Dutch boors were too shocking to be related. Maiming, murder, pursuing them like wild beasts, and shooting at them in the most wanton manner, were amongst them. Mr. Pringle stated that he had in his possession a journal of such

  1. Pringle's African Sketches, p. 380.