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AND CHRISTIANITY.
435

as may be seen in almost any of the Spanish and Portuguese historians of the West Indies and South America.

The manner in which these commandoes were conducted at the Cape was described, before the Parliamentary Committee of 1837,[1] to be a joint assemblage of burghers and military force for the purpose of enforcing restitution of cattle. Sir Lowry Cole authorized in 1833 any field-cornet, or deputy field-cornet, to whom a boor may complain, to send a party of soldiers on the track and recover the cattle. These persons are often of the most indifferent class of society. It is the interest of these men, as much as that of the boors, to make inroads into the country of the Griquas, Bushmen, or Caffres, and sweep off droves of cattle. These people can call on everybody to aid and assist, and away goes the troop. The moment the Caffres perceive these licensed marauders approaching their kraal, they collect their cattle as fast as they can, and drive them off towards the woods. The English pursue—they surround them if possible—they fall on them; the Caffres, or whoever they are, defend their property—their only subsistence, indeed; then ensues bloodshed and devastation. The cattle are driven off; the calves left behind to perish; the women and children, the whole tribe, are thrown into a state of absolute famine. Besides these "joint assemblages of burghers and military force," there are parties entirely military sent on the same errand; and to such a pitch of vengeance have the parties arrived that whole districts have been laid in flames and reduced to utter deserts. Such has been our system—

  1. See pp. 38–42 of Ball's edit.