(hierarchy), and its three degrees; conception about priesthood as a sacrament.
“In expounding the doctrine of the sacraments, we have heretofore remarked in the case of each of them that it may be performed and communicated to the believers only by the pastors of the church, by bishops and presbyters. But in order that men may become pastors of Christ’s church and receive the power to perform the sacraments, the Lord has established a special sacrament, the sacrament of priesthood.” (p. 490.)
Indeed, leaving out of consideration the fact that of all the sacraments not one has been established by Christ as a sacrament, and that in reference to four of them, to unction with chrism, repentance, unction with oil, and marriage, not even the slightest reference has been discovered,—all the sacraments, even according to the definition of the church, become sacraments only when they are performed by pastors of the church, that is, by true pastors, and so all the preceding sacraments are based on this sacrament of priesthood. If this is not a sacrament, and its origin cannot be proved, all the other sacraments fall of themselves, even though their efficacy may be proved. Farther on it says:
“Priesthood is understood in two senses, as a special class of men, a special ministration in the church, known under the name of hierarchy, and as special sacerdotal action, by which men are consecrated and ordained for this ministration. In the first case, we have already discussed the priesthood, and we have seen that the Lord himself established the hierarchy, or the order of pastors, whom alone he has empowered to be teachers in the church, performers of sacraments, and spiritual stewards, and that he has by no means permitted all the believers to assume all that.” (p. 490.)
The sacraments may be performed only by priests, but, in order to be a priest, it is necessary that the sacrament
