and the Virgin Mary, and all the savage customs called sacraments; it is evident that they have no sense and are of no use to any one, except the dogma of the sacrament of orders, which is needed for the purpose of enabling men to collect eggs.
But who would have preserved the Holy Scripture? What would people have believed in and who would have taught, if there had not been the church?
Not those have preserved the Holy Scripture who have disputed, but those who have believed and done. The Holy Scripture is a tradition of days and life. The only teaching that is needed is the one which teaches through life, so that their light may shine before men. People have always believed in works only. If ye believe not me, believe my works. Neither I, nor any one else, is called to judge others, and the past. I see that works alone are capable of adoption, and teach me and the people, and only the doctrine and the controversies corrupt the people and deprive them of faith. Indeed, all these theological controversies were carried on in reference to matters which are of no use to any one, which are not the subject of faith. It has come to such a pass that as a subject of faith there presents itself the question as to the infallibility of the popes and of Mary, who bore a child in a strange manner, and so forth.
Life has never been a subject of faith: it could not be the subject of a controversy,—for how will you show faith, while I show works?
“But where is the true church of the true believers? How can we find out who is in the right, and who not? will those ask who do not comprehend the teaching of Jesus. Where is the church, that is, where are its limits? If you are in the church, you cannot see its limits. But if you are a believer, you will say: “How can I be saved? What do I care about judging others?”
To him who has comprehended the teaching of Jesus,
