must love and make peace with what we disagree with. Truth will be revealed to love, and so, if you do not submit to the ritual of the church, you impair love; and if you impair love, you are deprived of the possibility of discovering the truth. At that time I did not see the sophism which was contained in that reflection. I did not see that the union in love could give the greatest love, but by no means divine truth as it is expressed in definite words in the Nicene Symbol; nor did I at all see that love could in any way make a certain expression of truth obligatory for union. At that time I did not see the mistakes of that reasoning and, thanks to it, I found it possible to receive and execute all the rites of the Orthodox Church, without understanding the greater part of them. I tried then with all the powers of my soul to avoid all reflections and contradictions, and tried to explain, as reasonably as possible, those church rules with which I came in contact.
In executing the rites of the church, I humbled reason and submitted myself to that tradition which all humanity had. I allied myself with my ancestors, with my beloved parents and grandparents. They and all those before them had believed and had procreated me. I allied myself also with millions of people from the masses, whom I respected. Besides, these acts had nothing bad in themselves (bad I called a pampering of the appetites). In getting up early for church service, I knew that I was doing well, if for no other reason, because in humbling the pride of my reason, and in allying myself with my ancestors and contemporaries, in the name of finding the meaning of life, I sacrificed my bodily rest. The same happened while I was preparing myself for communion, while I was saying the daily prayers and making the obeisances, while I was observing all the fasts. No matter how insignificant these sacrifices were, they were brought in the name of what was good. I prepared my-
