this unbecoming, devilish disgrace of accursed lechery, like the dog pursues the hare. They are, says Jeremiah 6:8, as fed horses in the morning, every one neighed after his neighbor's wife. There is nothing that can deter or prevent them from this accursed abomination, neither natural honor, nor Moses, with all his threatenings, neither the prophets, nor Christ Jesus himself, nor the apostles, neither heaven nor the angels; yea, neither hell nor devil; neither life nor death; if they can only satisfy their unchaste, disgraceful lust, then all is well with them.
They are wholly bent upon this; some they seduce with fair words, others by false promises and gifts, some by giving them wine to drink; by dancing, and songs of levity, some by courteous flattery, by amorous tenderness, and the like artifice; yea, some deceive by their affected sighings and weepings, so that they can only accomplish their ungodly designs, and gratify their lusts, then all is right, and they rejoice. But they do thereby incense Almighty God, transgress his holy word, disgrace their neighbor, do violence to the law of love, defile the marriage bed, violate virgins, have illegitimate children and destroy their poor souls eternally; about all this they care nothing. They say, this is our portion and our lot and nothing else.
I, therefore, say with Moses, Cursed be they of God, who dwo works of iniquity; and all the people shall say, Amen. And with Job, That hell will consume them, as drought and heat consume the snow waters; with Paul, That God will judge them; and with John, Their part is in the lake which burneth with fire and brimstone, which is the eternal (second) death. Ah 1 that these poor people would take heed, believe and observe the words of the Lord.
In the second place, I write this; that every one might awaken, sincerely repent, and weep over his past disgraceful conduct before God, lest he cast him off eternally; but be gracious to him for the sake of the blood of his Son; and no more defile the bed of his neighbor, nor disgrace virgins, but live in all honor, each with his own wife; that the unmarried keep free from lechery, and. if h® cannot restrain himself, let him seek a pious wife in the fear of God; and he that has transgressed, and has not taken another, that he honor the disgraced one, and according to Christian love and the word of God, extricate her from her degraded state; thus teaching their children, and children's children, from generation to generation, even as Tobias did his Son, saying, Beware of all whoredom, my son, and take not a strange woman, but keep to your own wife.
"Know ye not," says Paul, "that your bodies are the members of Christ? Shall I then take the members of Christ and make them the members of a harlot? God forbid," 1 Cor. 6:16. Again, he says, "For this is the will of God, even your sanctification, that ye should abstain from fornication; that every one of you should know how to possess his vessel (body) in sanctification and honor; not in the lust. of concupiscence, even as the gentiles which know not God, for God has not called us unto uncleanness, but unto holiness," 1 Thes. 4:3 7. Yes, good reader, true believers have to lead an honorable and chaste life; that not as much as adultery, lechery, and unchastity be privately or openly mentioned among them; if any one among them, only mention it, it is an abomination, for thus it becomes the saints to live.
As we find many wicked men who shamefully seduce poor, simple hearts; so on the other hand we find impudent women and girls, who are often the first cause that such disgrace is sought and sometimes practiced upon them. Although many are not guilty of the deed, nevertheless they are not guiltless, that they make so free with other men and associates in open triflings, singing, dancing, drinking, kissing, courting, flirting, and the like vanity and abominations, whereby they kindle the fire of base passions, which continue till consumed, as may be seen.
O how properly Sirach admonishes us, when he says, " Meet not with an harlot, lest thou fall into her snares; use not much the company of a woman that is a singer, lest thou be taken with her attempts; gaze not on a maid, that thou fall not by those things that are precious in her; give not thy soul unto harlots, that thou lose not thine
