Page:Complete Works of Menno Simons.djvu/16

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MENNO SIMON'S RENUNCIATION

the scriptures and found that it made baptism take the place of the blood of Christ.

Afterwards, desiring to know the grounds for infant baptism, I went and consulted Luther. He taught me that children were to be baptized on account of their own faith. I perceived that this also was not in accordance with the word of God.

Next I consulted Bucer. He taught that infants were to be baptized, that their baptism would cause those who had their training, to be more careful in bringing them up in the way of the Lord. I perceived that this doctrine, too, was without foundation.

I then consulted Bullinger. He directed me to the covenant and circumcision. This I found incapable of being substantiated by scripture.

Having thus observed that authors varied greatly among themselves, each following his own opinion, I became convinced that we were deceived in relation to infant baptism.

Shortly after, I went to the village in which I was born, called Witmarsum. Covetousness and a desire to obtain a great name, were the inducements which led me to that place. There I spoke much concerning the word of the Lord, without spirituality or love, as all hypocrites do, and by this means I made disciples of my own stamp, such as vain boasters and light-minded babblers, who, alas! like myself, cared but little about these matters. Although I had now acquired considerable knowledge of the scriptures, yet I wasted that knowledge through the lusts of my youth in an impure, sensual, unprofitable life, without any fruit, and sought nothing but gain, ease, favor of men, splendor, reputation and honor, as all generally do who embark in the same ship.

Thus, my reader, I obtained a knowledge of baptism and the Lord's supper, through the illumination of the Holy Ghost, through much reading of the scriptures, and meditating upon them, and through the gracious favor and gift of God, but not by means of the service of misleading sects, as it is reported of me. I hope that I write the truth and do not seek vain glory; though some, doubtless, may have contributed to my assistance in the pursuit of truth, yet will I, for this, render thanks to the Lord forever.

Meanwhile it happened, when I had resided there about a year, that quite a number broke in upon baptism; but whence the first beginners came, or where they resided, or who they properly were, is to this hour unknown to me, neither have I ever seen them.

Afterwards the sect of Munster made inroads, by whom many pious hearts in our quarter, were led into error. My soul was much troubled, for I perceived, that though they were zealous, they erred in doctrine. I exerted my feeble efforts, as far as I was able, in opposing them by preaching and exhortations. I conferred twice with one of their leaders, once in private, and again in public; but my admonitions availed nothing, because I did that myself which I well knew was not right.

The report spread far abroad, that I could readily silence these persons. All looked to me. I saw that I was the leader and defender of the impenitent, who all depended upon me. This pained my heart; I sighed and prayed. Lord help me, lest I make myself partaker of other men's sins. My soul was troubled and I reflected upon the result of my doings, namely, that if I should gain the whole world, and live a thousand years, and at last have to endure the wrath of God, what would I have gained?

Afterwards, the poor straying flock, who wandered as sheep without a shepherd, after many severe edicts and slaughters, assembled near my place of residence, called Oude Klooster, and, alas! through the ungodly doctrines of Munster, and in opposition to the Spirit, the word and the example of Christ, drew the sword to defend themselves, which the Lord commanded Peter to put up in the sheath.

After this had transpired, the blood of the slain, although it was shed in error, grieved me so sorely that I could not endure it. I could find no rest in my soul. I reflected upon my carnal, sinful life, my hypocritical doctrine and idolatry, in which I continued daily under the appearance of godliness. I saw that these zealous children willingly gave their lives and their estates, though they were in error, for their