fore God and his church, in all righteousness, truth and wisdom, in a firm and sure faith, in unfeigned love and living hope, in an honorable and holy life, unblamable and without offence, abound in the fruits of faith, unto eternal life, Amen.
In addition to all the aforementioned examples, the diligent reader may also, with a pious and good conscience (mind) seriously reflect upon the faith of the immaculate, glorious mother Mary, of Matthew, of the aged Simeon and Hannah; also of the blind man (Luke 1; Matt. 9; Luke 2:15,18; Mark 10), and such like more; and I trust that he will, by the help and grace of God, fully understand how simple, plain, unfeigned, pious, righteous, forbearing, ardent, peaceable, joyous, merciful, amiable, ameliorating, modest, moral, humble, zealous, unblamable and pious a true, regenerating, christian faith is inwardly in power, before God, and outwardly in fruits, before one's neighbor.
Yea, even as a good, fruitful tree, of its own accord, without any compulsion, always brings forth its own good fruits, so also a true christian faith must bring forth its own good fruits. For it is infallible, the righteous must live by faith.
If Abraham, Isaac, Jacob, Moses, Joshua and Samuel, with all the patriarchs and prophets believed the word of the Lord, which was declared to them by angels, or were found so faithful therein, how much more should we believe and be faithful to that word which the Prince of angels, God's only begotten Son, the true witness and Teacher of righteousness, Christ Jesus, who came from the high heavens, from his Father's bosom, brought down and taught on earth.
It will not suffice to say, That Jesus Christ is the Son of God, that he fulfilled the law for us, that he paid for our sins with his blood, and made reconciliation with the Father, by his offering and death; neither will it suffice to only believe that his gospel is true, his word is right, the wages of sin is death, and that grace is eternal life; but the heart must rightly comprehend it, and the mind must be resolved upon it, otherwise it will not justify. Paul says, "With the heart man believeth unto righteousness," Rom. 10:10.
All who believe with their whole hearts, that Christ Jesus is the righteous Branch of David, the righteous, wise King; the true, promised Prophet; the right Way and Truth, and our only Propitiator, Intercessor, Mediator and High Priest, Jer. 22:5, also believe that all his words are immutable and true; and his offering sufficient and perfect; they, therefore, obey his word, walk in his commands, bow to his sceptre and pacify their consciences by his grace, reconciliation, merits, offering, promises, death and blood. They believe and acknowledge, if they neglect his word and will, and presumptuously transgress his commands, and live according to the flesh, that God will require it at their hands and punish them eternally, with the fire of his wrath, through his righteous judgment. For if those who wilfully transgressed the Mosaic law, were to die without mercy, upon the testimony of two or three witnesses, how much sorer then will those be punished, who trample under foot the Son of God; who esteem the pure blood of the New Testament as impure, and profane the Holy Spirit of grace? Heb. 10:28.
Yes, kind reader, if we truly believed, and acknowledged it from the inmost of our souls, it would so move our hearts, and enkindle them with the fear and love of the Lord, that although all the tyrants that ever were, would rise in all their dread torture, and blood shedding, and stand before us, they would not in the least deter or hinder us from the word and way of the Lord. Besides, all our impure, carnal thoughts, unseasoned words, and useless, ungodly works would soon die, as Sirach says, "The fear of the Lord driveth away sins," Eccl.1:21; and it is impossible, without the fear of the Lord, tb become right.
Seeing then, it is very evident, that a sincere, christian faith acknowledges God in his righteousness, and therefore fears his judgment, and thus through fear buries sin and dies to it, as more than once related, and that nevertheless, you live in all avarice, unchastity, drunkenness, wrath, lewdness, blindness, idolatry, and all manner of wickedness, tell us, beloved, where is then
