Page:Complete Works of Menno Simons.djvu/171

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said Christ, "Ye will be hated of all men for my name's sake," Matt. 24:9. .

Since then it is evident from all . this, that the true evangelical faith is of. such a nature, as said, and is the only means and tree, which, through the grace of God, bears and propagates all manner of good fruit; therefore, it is considered, in Scripture, the most precious, and greatest work, and all things are ascribed to faith, such as miracles, and the power to become the children of God, and be justified; be blessed and saved; purified and sanctified; and have eternal life, as we have related when treating of the Malefactor's faith.

Not, dear reader, that we believe that faith merits this on account of its worth; by no means; but because the pleasure of God, through his word, has given his promise through true faith; then it must also by virtue of that word follow faith. For the Scriptures plainly teach, that all things, visible and invisible, must hear, yield, serve and follow the powerful word of God, as when he said, Let there be heaven and earth. Heaven and earth sprang into existence at these words. For God's word, says Esdras, is his perfect work. God also says to Israel, If thou shalt hearken diligently unto the voice of the LoRD thy God, all these blessings shall come upon thee; but if thou wilt not hearken, the curse shall be upon thee; and it also happened, as it was told Israel, "For God," says Balsam, "is not a man that he should lie; neither the son of man, that he should repent." For these reasons the promise must follow true faith, or else it cannot be denied that God, who is a God of truth, must be untrue and faithless. O no I all that he wills must be done; what he promises must be fulfilled, and not otherwise than he has promised, for he alone is true, and we are all liars," Rom. 3. Paul says, "If we believe not, yet he abideth faithful; he cannot deny himself."

Since then faith so firmly acknowledges that God cannot break his promise, but must keep it, because he is the truth and cannot lie, therefore, does he make his children free, joyful, and glad in spirit; though they are confined in prisons and bonds, have to suffer by water and fire; in chains and at the stake; for they are assured in

the spirit, through faith, that God will not withdraw his promise, but will fulfill it in due time; for they believe on Christ in whom the promises are sealed, and through him also acknowledge his grace, word and will; notwithstanding that they, in former times, lived so ungodly, and walked according to the flesh.

They hope with faithful Abraham, where nothing is to be hoped, and wait for things invisible, as though they saw them, and with full confidence adhere to the assurance, truth, faithfulness and power of the heavenly promise, which is made to us by the infallible, true mouth of our Lord Jesus Christ, the Son of God, without any previous work or merit, through the gracious choice and will of his merciful Father in his true word. And this regenerating, justifying, converting, penitent, active and confident faith, which comes from the Father of light, by hearing his holy word, is the only faith that avails with God, and which has the assurance of the promise of grace in the word, through the Holy Ghost; besides this, the Holy Scriptures know of no other faith.

Before now, I have read in some books, which they have written, that there is but one good work which saves us, namely, FAITH, and but one sin which will damn us, namely, UNBELIEF. This I will leave as it is, and not find fault with it; for where there is a sincere, true faith, there are also all manner of sincere, good fruits. On the other hand, where there is unbelief, there are also all manner of evil fruits; therefore, is salvation properly ascribed to faith, and damnation to unbelief.

Faithful reader, pay attention. Since we plainly perceive that the whole world, Papists, Lutherans, Zuinglians, Davidists, libertines, &c., walk the broad road of sin, and lead a carnal, vain life, and do not abide by the pure, salutary, perfect, doctrine, sacrament and unblamable, pure example of Christ; therefore they are themselves witnesses, that they reject the corner stone, Jesus Christ, and believe not his word and truth, though a few of them write much of faith and speak of the Scriptures. Say, beloved, did you ever read in the Scriptures, or did you ever hear, that a truly believing, regenerated christian, after repentance and