Yea, if they had any in the church that were drunkards, covetous, fornicators, idolatrous, or proud, they should avoid them and not eat with them, 1 Cor. 5: 11. How, then, could they sutler such to preach? Yea, if they preached any other gospel than that which was preached unto them, they should be accursed. Gal. 1: 8.
To the Philippians Paul says, "Beware of dogs, beware of evil-workers, beware of the concision," and says, "Brethren, be followers together of me, and mark them which walk so, as ye have us for an example; for many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ; whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things," Phil. 3: 2, 17, 19. Mark to what kind of people he refers.
The apostle would have the bride so pure that no dissension was allowed, no drunkards, covetous, idolaters, nor those that taught any other doctrine than he taught; and Christ himself says to the church, "Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves, ye shall know them by their fruits," Matt. 7: 15, therefore I will leave all intelligent Christians to judge what those do that say that they are at liberty to do as they do. Shall we, who pretend to uphold the glory of God, grant it as a liberty to go where God is blasphemed, and his ordinances broken? It was commanded Aaron to serve in the priest's office. When Dathan and Abiram would serve as such, why did the earth open its mouth and swallow them, if it was free to them? Num. 16: 32. The children of Aaron, Nadab, and Abihu would always let the fire burn on the altar. If it were allowed now, to put strange fire upon it, then why were they burned? Lev. 10: 1, 3.
Read how the worshipers of the calf, the murmurers, and the fornicators, all received their punishment. Exodus 32; Numb. 21: 5, 6; 25: 8, 9. Yea the man of God at Bethel, how free was it to him, when God had said unto him that he should not, in that place eat bread nor drink water, when by the lies of the old prophet he did eat and drink contrary to God's command? It was so free that he had to die for it, 1 Kings 13.
There are very many Scriptures upon that point which I will leave for the sake of brevity. But I would that every christian should do as Christ teaches us, saying, "Search the Scriptures," John 5: 39. Those of Berea, searched the Scriptures daily. Acts 17: 11.
If you search the Scripture you will learn from it, that if you would be a member of the holy body of Christ, you must follow the Head and obey him, John 3: 36; 2 Thess. 1: 8.
If he commands you to beware of false prophets, Are you then at liberty either to do so or not? What kind of officers would you be, if the emperor should issue a decree and the subjects disregard it (take it as a liberty), if you did not punish them for not regarding it?
Now, the chief Emperor (Christ), has issued a decree, which decree he has sealed with his blood, and in this decree it reads, that we must be born again, repent, deny ourselves, take upon ourselves the cross, believe on Jesus Christ, and on our faith be baptized, in the name of the Father, and of the Son, and of the Holy Ghost, and to obey his commandments. Matt. 28: 19; to "render unto Cæsar the things which are Cæsar's, and unto God the things that are God's;" to love the Lord with all our heart and with all our strength, and to love our neighbors as ourselves; not to live unto ourselves, but unto him who died for us and rose again; to "beware of false prophets," and to "abstain from all appearance of evil," Matt. 22: 21; Luke 10: 27; 2 Cor. 5: 15; Matt. 7: 15; 1 Thess. 5: 22.
Now say, most beloved, which of these are we at liberty to do or not to do? Are we at liberty to be born again or not? Are we at liberty to deny ourselves, or to believe on Christ, or not? To be baptized, to give unto Cæsar that which is due him, and unto God that which is his, to beware of false prophets, and to abstain from all appearance of evil or not? If we are at liberty to observe these or not, just as we see proper, why does the Lord Jesus then say at the conclusion, And teach them to keep my commandments? Matt. 28: 19. If, now, he has commanded it, he desires it to be obey-
