your miseries that shall come upon you. Your riches are corrupted and your garments are moth-eaten; your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire," &c., James 5: 1–3. Again, Paul says, "For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called," &c., 1 Cor. 1: 26.
Since, then, the mouth of the Lord, as also his faithful servants, James and Paul, have so plainly expressed the dangers of the rich and of those of high standing; since experience teaches how proud-hearted they are, as may be educed from their high titles, houses, shields, medals, clothes, servants, horses, and dogs; and since Christ says, "Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven," Matt. 18: 3; therefore it would be more in accordance with evangelical righteousness, if Gellius, instead, would industriously teach such proud hearts and high persons, the humility of Christ, so that they may learn to forsake themselves; may learn to know themselves, of what they are born, what they are and what they will be; that they may die unto their excessive pomp, splendor, superfluity, and ungodliness; may fear God in all sincerity, and walk in his ways; that they may faithfully serve their neighbors, with their abundance, in true humility of heart, and not continually enkindle the fire of pride, fleshly security and light-mindedness, by his flattery or by high-sounding and supplicating phrases; for the inborn ambitious nature of the flesh of Adam's children is, alas, already too apt to crave such things without being encouraged by flattery and smooth words.
I would, therefore, faithfully admonish all to fear God, to strive after truth and to love their neighbors; for the time is coming, and is near at hand that we all shall hear, each one at his time, "Give an account of thy stewardship, for thou may est be no longer steward," Luke 16: 2. I do not dedicate this my reply and defense to this or that one, as is the custom of the learned, but dedicate it, in Christian humility, "To the pious Reader," and desire to subject it to the judgment of all the godly and pious.
If any one under the broad canopy of heaven can teach me with plainer Scriptures or with more powerful truths, whether he be learned or unlearned, man or woman, I will gladly accept of such instruction and obey them. But, by the grace of God, we are convinced that we are on the sure and true way which Christ has prepared for us. Blessed are we if we walk in it and enter in at the strait gate. Let all of understanding minds, who, in true zeal and in the fear of God, seek the praise of their Lord, read and judge that which now follows.
OF THE MISSION OR CALLING OF THE PREACHERS.
Gellius complains very much of a bitter and sneering epistle of the anabaptists, as he calls them, in which they are said to have given five particular reasons, as I understand from his writing, why they cannot conscientiously accept the preachers as true and unblamable; and cannot use their sacraments as true and Scriptural ordinances, &c. Of which the vocation of their preachers is the first reason. Gellius assiduously tries to maintain that their calling is Christian-like and according to Scripture and says that ours is sectarian and not according to Scripture.
Answer. How bitter and sneering the said epistle may have been, I do not know, for I have never seen it. But I presume it was not so bitter as Gellius complains that it was; that it was a reproof of his corruption, his deceiving, and unscriptural sacraments; something which he ever, maliciously, calls brawling and sneering.
Since I did not read the epistle myself, as said, therefore I will not undertake to defend every word of it; but will undertake a defence, by virtue of my ministry of the divine word, and because I have been disgracefully treated in regard to it, so far as concerns the five articles in which the preach-
