sore damnation, even at the cost of my own life. Behold, thus I hate him and all those who seek my life; although we must hear so much evil spoken against us; and I trust that all who fear the word of the Lord, will be of one mind with me in this regard. Notwithstanding this, he writes that we fill many hearts with anger and irreconcilable hatred against them, &c. By no means. And this for no other reason than that we in sincere and faithful love, earnestly reprove the hypocritical deceivers, whom he calls the true and pious servants of the church, and the unscriptural infant baptism, together with all abuses, which he calls church ordinances not only by the Spirit and word of the Lord, but also by our possessions and blood, and because we point them to Christ Jesus and him crucified, to his Spirit, word, ordinances, and to the doctrine and usage of his holy apostles.
I truly believe that a spiteful, envious person has no part in God's city. And if we, who are daily killed for our love, are yet spiteful and envious, then much suffering is in vain. I trust that I write the truth when I say that I am more terrified at hatred and envy than at fire and sword. Yet we must hear that we are spiteful. Behold, thus good is ever turned to evil and our love to hatred. What sentence the Scriptures pronounce against such may be seen in Isaiah 5.
He also accuses us, That we are not unanimous but quarrel amongst ourselves in regard to many articles of Christian religion; namely, in regard to obedience to the laws; to the justification of man; to the Godhead of Christ and his becoming man, and in regard to the powers of the magistracy, &c.
Answer. I trust that I can write with a clear conscience that we, who are grains of one loaf, are also of one mind in Christ Jesus. But as in the times of the apostles, false teachers arose in the apostolic church who started and taught false doctrines and who were, after faithful admonition, separated from the communion of their church, if they did not repent, as may be learned from many Scriptures; so also it is in our times. Satan is ever at work. Paul says, "There must be also heresies among you, that they which are approved may be made manifest among you," 1 Cor. 11: 19. And if such be deaf unto truth, reject admonition and start perverse sects, then we may no longer receive them as brethren, as the Scriptures teach us. So long as we continue to do this in obedience to the holy word and in the true fear of God, we are convinced from the inmost of our hearts, that we will be clear of all sectarianism as also of blasphemy and perversity; although we must innocently hear such charges from the world.
Since it is a fact well known to Gellius and his fellow-preachers that peace-breakers and sectarians are not allowed in our communion at all, but are unanimously separated from us, according to apostolic doctrine and usage, Rom. 16: 17; Tit. 3: 10, therefore it is very wrong in him to call so many pious persons contentious, and cause them to be of such bad report with the world, without truth; while they hate discord and strife and seek nothing but that they may humbly follow the crucified Jesus, in the peace of their hearts.
If he should say that he accounts them as of us because they have received the same baptism with us, then I would say again that Peter, Simon, Paul, and &c., were also one. Then all papists, Lutherans, and Zuinglians besides all thieves, murderous wizards, buggerers, fornicators, and rogues are one; for they have received one baptism; this is incontrovertible.
Again, in regard to his accusation that we dispute among ourselves in regard to obedience to the laws; the justification of man; the power of the magistracy &c. I would say, that I trust I can testify before the Lord and his church with a clear conscience, that I never but once to my knowledge, disputed, or as Gellius calls it quarreled with any one in regard to the justification of man, and this one has already run to ruin. Nor have I ever discussed the questions of obedience to the laws or the power of the magistracy other than by way of brotherly instruction. What our confession and grounds are concerning the before-mentioned articles, may be clearly educed from our writings.
O, dear Lord, that Gellius would once consider his own words when he writes that the calling of the pious should not be nulli-
