should baptize; and that it was not Christ's meaning that such and such persons should be baptized." Behold, thus the Lord's holy word is perverted.
Inasmuch as Gellius so degrades his Lord's mouth, and so lamentably adulterates his word, therefore I will place the words of Christ, according to Matthew and Mark, before the reader, that he may see what rule and law he has made concerning baptism, and what command he has given. Christ says, "All power is given unto me in heaven and in earth. Go ye, therefore, and teach all nations, baptizing them (understand, whom you make disciples, by your doctrine) in the name of the Father, and of the Son, and of the Holy Ghost, teaching them to observe all things whatsoever I have commanded you," Matt. 28. Again, "Go ye into all the world, and preach the gospel to every creature. He that believeth (namely, the gospel) and is baptized, shall be saved; but he that believeth not shall be damned," Mark 16: 15, 16. Behold, this is the word and ordinance of the Lord, how and when we are to baptize. I think these words are too plain to admit of perversion by fine words and acuteness—preach the gospel and baptize those that believe.
But that John taught and practiced baptism before Christ, is evidence for us and not against us, for he practiced upon those who confessed their sins, Matt. 3: 6, and not upon unconscious children, as the disobedient, offensive preachers do.
Since John did not baptize any but the penitent, before Christ; since Christ commanded it at the confession of faith, the apostles taught and practiced it so, and, also the primitive church, as heard, therefore, the reasonable reader may reflect, in the fear of God, how miserably and lamentably the poor souls are deceived by these degenerated men who so boldly adulterate the pointed, plain words of Christ concerning baptism, and his pleasing, salutary ordinance, and thus destroy it and found it upon an unstable foundation and wrong meaning.
But his writing, "That the apostles were commanded to gather unto Christ a church, from all nations, and to teach them, not that which Moses, but that which Christ had taught," we admit. Yet through no other command nor ordinance than that they should preach the gospel, make disciples through the doctrine, baptize these disciples, and thus to gather unto the Lord a peculiar people, who should walk in Christ Jesus in righteousness, truth, and obedience, as the regenerated children of God, and give eternal praises to his great and glorious name. And with such a people, who walk in his fear, love, word, ordinances, and commands, he will be, always to the end of the world. But of infant baptism not a word is mentioned.
In the thirteenth place, he writes, "That the apostles, some of whom were baptized of John, and those who came to him from the cities and from Jerusalem were indiscriminately baptized of John, and could not have had much knowledge of Christ, or a true, strong, sincere faith in him."
Answer. If I understand him aright, he would conclude from this, that, as the baptized disciples were not, before baptism, thoroughly fitted in the doctrine, faith, and repentance, but had to exercise themselves in continual penitence, and to die unto sin, as baptism represents, that also the children, although they have no faith before baptism, will, after baptism, when they become of understanding minds, study the doctrine, repent, die unto sin, and walk in newness of life.
To which opinion (if this be his opinion) I would reply: The prophets prophesied of John, Isa. 40: 3; Mal. 3: 1. His birth was made known by an angel; Christ testified of him, that he was the second Elias, a shining light, not clothed in soft raiment and not like the waving reed; that he was the greatest of all children born of woman, &c. From which it may be safely educed that he was no light-minded nor reckless preacher, but that he earnestly and valiantly executed his office, according to the pleasure of God, and that he rightly practiced the commanded baptism according to the ordinance. And, although his disciples were not so thoroughly instructed in all things, yet he did not baptize any but those who confessed their sins, as said. Matt. 3, Acts 19.
But, as to his explanation of the words: "If thou believest with all thine heart," which Philip spoke to the Ethiopian, that
