of his innocent blood, and cleansed her by water, which is a sign of a new and penitent life, but not otherwise than in the word, or through the word, which, preached in the power of the Spirit, and accepted in true faith, is followed by the ordained baptism as commanded.
Christ said, "Ye are clean through the word which I have spoken unto you," John 15: 3; not, my reader, that they were clean on account that it was outwardly spoken unto them, but because they believed that which was spoken unto them. For God does not cleanse the hearts through any literal water, word, or ceremony, but through faith in the word; otherwise all who outwardly hear the word and receive the outward sign of the water, would be holy and clean; this is incontrovertible.
In the eighteenth place, He advances an argument and syllogism. Whatever pertains to the church, also pertains to the members of the church. Baptism pertains to the whole church, both old and young—therefore baptism pertains to all the members of the church.
Answer. In my opinion it were better for Gellius, since he boasts himself a preacher of the holy word, to leave his logic to the wise of the world, who, alas, seek their own praise and honor more than they do God's: and satisfy himself with the true doctrine, foundation, and truth of Christ, and with the unpretentious, plain testimony of Matthew, the publican, and of Peter and John, the fishermen, &c., that he does not deceive the unlearned by such accute reasoning and lead them off the true way.
As to his major proposition (as he calls it), I would say, that if Gellius had applied it to grace, reconciliation, promise, eternal life, &c., which were bestowed upon the whole church, young as well as old, for Christ's sake, and not upon the ordinance of the church, then he would have been right; but as it is, he will have to admit that it is wrong, and contrary to the word of God. For, as regards the ordinances of which he speaks, in which baptism is included, I would say, that all the members of the church are not of one and the same calling, service, and work, and are not under one and the same ordinance; for the Lord has ordained apostles, prophets, evangelists, pastors, and servants, in his church, and all are not, on that account, apostles, prophets, evangelists, pastors, and servants. Thus it is with the ordinances of baptism and the Holy Supper, in his church; not that we should therefore serve them to the unconscious children, but only to the believing and penitent, according to the Scriptures.
As to his minor proposition, I would say, our doctrine, belief, foundation, and confession is, that our unconscious children, so long as they live in their innocence, are, through the merits, death and blood of Christ, in grace, and joint heirs of the promise, as has already been heard. The doctrine of the New Testament, which is a doctrine of the Spirit, does not include them with those who are ruled and governed by the word and sacraments of God, and who are properly called the church of Christ in Scripture.
That the children should be counted into the church on account of the promise, we consent to, but we controvert that they should be included in the ordinances of the church; for this is contrary to all Scripture and common sense, as we will prove by Christ's own words. He also openly reproves Christ and the apostles, together with the Holy Spirit. For he writes, "Baptism pertains to both young and old;" while they have not left us a single example, nor one word in all the Scriptures whereby it is taught or commanded, as may be seen.
Since both his major and minor propositions are not consistent with the word and command of God, as shown, how then, his conclusion, that baptism pertains to all the members of the church, can be consistent with the word and ordinance of God is sufficiently clear to the kind reader.
I would further say, that if this, his syllogism, is right and true, namely. Whatever pertains to the church, must pertain to all the members of the church, &c., which, however, is not so, then it would also be true that as doctrine, faith, knowledge of Christ, true repentance, a regenerated, new life, the circumcision of the heart, a clear conscience, baptism, Lord's Supper, the love of one's neighbor, a living hope, ardent thankfulness, &c., pertain to the church
