In the first place, they falsify God and the Holy Scriptures by their infant baptism; for they assert that it is God's ordinance, while there is not a single word or example to be found in all the Scriptures, that teaches infant baptism.
In the second place, they thereby destroy the true church of Christ, and establish an anti-Christian one which bears the name and semblance of the Christian church; although it hates and despises its doctrine, spirit, ordinances, and usages, taught by the Scriptures.
In the third place, they thereby console the world in their unrighteousness; for however ungodly, adulterous, perjurious, covetous, pompous, envious, blood-thirsty, greedy, drunken, carnal, idolatrous, and hypocritical they be, yet they boast that they are baptized Christians.
In the fourth place, they hate and persecute all those, who, out of pure, godly zeal, avoid this deceitful abomination, reprove their damnable worship, and point them to Jesus and his word alone. Nay, they are called their apostate anabaptists, apostles of the devil, deceived heretics, off-scourings, and booty.
In the fifth place, although they, and their authors, in the past, have condemned unto hell the institutions and commands of men, and have written one volume after another against it, yet they, alas, altogether adhere, to this abhorrible abomination, because they want to avoid the cross, and gain the favor of the world; they act hypocritically in all things, and do the things which are pleasing to the world; they heap one abominable error upon another; hang crosses upon the child's breast and forehead; they conjure and ask the parents if they believe, &c., drive out devils, and commit other disgraceful acts; so that we are forced to say that all the infant baptizers are hypocrites of all hypocrites, and that infant baptism is an open incorporation into the church of anti-Christ, the beginning of all deceit, and an accursed blasphemy and enchantment, which is not only contrary to the plain word and ordinance of the Lord, but also against all reason, nature and common sense. For who that has read the word of the Lord at all, does not know, that a cross made with the fingers cannot help or save a child? That the innocent creature, the unconscious child, which is cleansed by the blood of the Lord, is not possessed of the devil, and that one cannot insure the faith of others, since it is a gift of God?
Say, kind reader, What worse mockery and hypocrisy could be imagined, than to ask of one in the name of another: Do you believe? Do you renounce Satan, &c.? and on an affirmative answer, to baptize an unconscious child that knows nothing of neither yes nor no, of God nor devil, of truth nor falsehood, of life nor death? O blasphemy and shame!
O, Lord! O, dear Lord! how long shall this gross deceit and vile abomination be practiced! I think it were high time that the world should take heed, and learn to know such open deceivers and their doctrine, baptism, supper, life, and fruits, and that they would pay more attention to the ordinance, will, word, ways, and works of the Lord.
In the twentieth place, he accuses us of a false security, as he calls it, because we, or ours, say that we are assured in our hearts that they err, and that we are right, &c.
Answer. The Lord speaks through Moses, "Whosoever will not hearken unto my words which he" (that is Christ) "shall speak in my name, I will require it of him," Deut. 18: 19.
The Father says, "This is my beloved Son, in whom I am well pleased; hear ye him," Matt. 17: 5.
Christ says, "Teach them to observe all things whatsoever I have commanded you," Matt. 28: 29.
Paul says, "Though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accused," Gal. 1: 8.
John says, "Whosoever transgresseth, and abideth not in the doctrine of Christ, has not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son," 2 John 1: 3, and other like sayings.
Since ail the Scriptures point us to the Spirit, gospel, command, ordinance, usage, and example of Christ; and since we, in
