Page:Complete Works of Menno Simons.djvu/371

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REPLY TO GELLIUS FABER.
71

ly understood Christ and his word, he would be ashamed all his life-time; and for these two reasons:

Firstly, because he undertakes to excuse the neglect of the pastors, by saying that the magistracy punish open trasgressions, as if therefore it were not necessary. I think that hundreds of pastors can be found in Germany, who never in their life knew that the avaricious, drunken, adulterous, &c., should be excommunicated; nay, what is worse, that the greater part of them are themselves guilty of such infamous doings.

In my opinion it is as clear as day-light that his covering up and decking this ignorance, nay, negligence and disgrace, with the excuse that the magistracy punish the transgressors is nothing less than to willfully defend falsehood and oppose truth.

Secondly, because he complains that the magistracy do not grant authority or hearing to the pastors. Say, kind reader, where, in all the days of your life, did you read in the apostolic Scriptures, that Christ or the apostles requested the authority of the magistracy to punish those who would not hear their doctrine or obey their words? Yea, reader, I know to a certainty, that wherever the magistracy is to maintain the ban by the force of the sword, there are not the true knowledge, Spirit, word, and church of Christ. If this is not rightly called by the papists, Invocare brochium seculare, that is invoking the assistance of the world, I will leave to the judgment of the discreet reader.

Also, observe here his hypocrisy and his pernicious flattery of those in high standing; for where do we find, alas, more ungodliness than among those in authority? Notwithstanding, he wants the ban to be maintained by them, as if they were the true and faithful members of the church of Christ and children of his community; and never observes that if the pastors would rightly judge, according to the holy word, the magistrates, next to the preachers themselves, would be the first who should be, according to the Scriptures, separated and excluded from the communion of the pious.

Since he, in this instance, so openly wheedles the magistrates and those of high standing, and thus flatters them, against all the Scriptures, therefore I cannot neglect to admonish all magistrates and subordinates, and in faithful love to warn them, to consider how miserably they are deceived by the preachers. Beloved lords, observe. You all boast that you are Christians and have the word of God, while it is manifest that so many of the lords and princes, daily shed human blood like water, by their ungodly warring and tumult; that they rob many innocent people of their homes and property, that they cause many afflicted orphans and helpless children to be made; and that many of them drink and carouse day and night; abuse the creatures of God above measure, namely, wine, beer, victuals, clothes, &c., all of whom are deserving of excommunication and can not stand the test of the Scriptures, as, I presume, many of the learned and preachers themselves, well know; yet they connive at such, desire their authority and assistance; they act hypocritically with them, they talk so as to please them, do not separate and punish them, however wickedly they behave; dispense to them the bread and wine as if they were members of the body of the Lord and brethren of his church. By this they so comfort and encourage them in their wickedness, that they never stop to inquire into the fear and ways of the Lord; for it is all peace, peace, whatever they preach, as the prophet complains, Jer. 8: 8; Ezek. 13: 22. Beloved lords, take heed; they lead you straightway to the abyss of hell; therefore, beware. I tell you the truth in Christ Jesus, they deceive you. Again, I say, beware, they deceive you.

On the other hand, they hate and upbraid above measure, all those who seek the Lord sincerely, who strive after his holy word, in their infirmity, and who would gladly, in their weakness, lead a pious, godly life, in the fear of the Lord; because they point them to Christ; and in true, godly zeal, and brotherly love, reprove and admonish them, to their own good, of their false doctrine, false sacraments, hypocrisy, and indifferent life, according to the teachings of the Scriptures. Nay, we are called apostles of the devil, apostates, anabaptists, conspirators, and heretics, by them.

Behold, thus they connive at and flatter