In the fifth place he writes, "The example of the anabaptists frightens us, who so practice the ban with discord, hatred, and irreconcilable anger one against the other, that it tends more to the destruction than to the edification and gathering of the church, among them."
Answer. All that I read and see of him, is a benighted vision, wrong judgment, wheedling of those of high standing, upbraiding and slandering the pious, excusing perverseness, and adulteration of the Scriptures.
O, how little does he, as appears, fear God; for here he undertakes to cover up his fleeing from the cross and his disobedience, by citing the example of others. Reader, remember that the word of God should teach and govern us; that some refractory persons take offense at us, we cannot prevent. We act as the Word of God has commanded us.
All those who once enter into the obedience of the word, and afterwards live or teach contrary to it, can not be permitted to continue with us as brethren and sisters, if they will not hear our admonitions. In this case, neither greatness nor littleness, riches nor poverty avail. With God there is no respect of persons; they must all bow to the Spirit, word, and scepter of Jesus, or else they cannot remain our brethren.
Since it is manifest that the Spirit of the Lord becomes extinct in such as seek the broad road, and are desirous of the freedom of the flesh, of money, and possessions; and that they offend the pious by their light-mindedness or self-conceit, therefore, they should, though reluctantly, be separated from the intercourse of the godly, when there are no hopes left of their reformation. If they take offense at this, because they hate to bear this shame, which is visited upon them in love, for no other purpose than for their reformation, and therefore slander and upbraid us, as, also the preachers do because we dare not hear their teaching, and partake of their sacraments, we cannot help this; nor can we prevent that some of them become Davidists[1] and Epicurians[2] (as Gellius calls them), in spite of all our faithful admonitions, assiduity, labor, and brotherly service.
The fact is, the seed did not fall on the right kind of soil, but by the wayside, on rocky ground and amongst thorns, Matt. 13: 5.
I repeat it. We have applied to them the faithful service of our brotherly love, from our inmost hearts; admonished and entreated them, and have patiently borne with some for one or two years, still waiting on their reformation, and in truth have not hastily separated them, as he accuses us, without all foundation. Since we follow and practice the ordinance of the Lord, in this respect, if he feared the Lord, he should reasonably commend our action, because we do rightly, follow the commands of God, at the risk of possessions and life, and because we act according to the Scriptures, without all respect to persons; and he would acknowledge the truth, and confess that not our example frightens them, but the fear of the cross. For if they would justly act and treat with kings, dukes, lords, and princes, and also with their drunkards, misers, vain-showers, &c., then it would be quite a different thing with them; this I dare unreservedly say, and could prove it by facts.
In the sixth place he writes, "If they think that they do much good by their banning, toward the edification of the church, then let them point out from the several hundreds which they have banned, not ten, but only five, whom they have banned in love, and reformed through their brotherly love, or whom they have brought to order and saved by their banning."
Answer. He seeks all kinds of causes to blaspheme the word and work of God, that he may give some appearance of reality to his cross-fleeing and hypocrisy. Inasmuch, as he says that separation tends more to destruction than edification, therefore the reader should know that we daily find, by experience, that the following benefits are derived from separation, among us: Firstly, that we thereby obey God's word. Secondly, that we thereby rid the community from false doctrine, discord, and offensiveness, as has been said. Thirdly, that the disobedient are thereby, daily admonished to reflect, repent, and return. Fourthly, that we thereby testify that we do not consent
