trovertible. Oh no, no! But where they meet in the name of Christ, where the unadulterated word of God is preached, be it in secret or public, where the baptism and Holy Supper are served in accordance with the ordinance of the Lord, where not merely the criminals, who are judged by the law of the emperor, but also drunkards, whores, and adulterers, avaricious and extortioners, are excluded from the communion of the pious, according to the doctrine and example of the apostles. Behold such is the visible church which is attested by the Scriptures.
In the fourth place he writes, "That they, invisible to the eyes of man, which cannot search the heart, but only before the eyes and judgment of God, are the true church of Christ and of God, which are found in the visible church, that is, among the number of the elect; since God, through the preaching of his holy gospel and through the use of his holy sacraments, powerfully works in them, and whereby many are again born unto life everlasting, who are only known to Him who knows his people, and who searches the hearts of men. These are the true bride of Christ."
Answer. In part I admit this to be right, however with this understanding; that the visible church, in which the invisible (as he calls them) should be included, must be salutary in doctrine, sacraments and ordinances, and unblamable in life before the world, so far as man, who is able to judge only that which is visible, can see.
Since it is as clear as day that Gellius and his like preachers are blamable in every thing, because they adulterate the word of God, abuse the sacraments, flatter the world, upbraid the pious, do not separate their church from the world, and none of their disciples reprove such open transgressions and abuses, but every one is satisfied with his doctrines and sacraments, follows and maintains them; therefore they all act the hypocrite, walk upon the broad way, hate the cross of Christ and lay it upon others. Notwithstanding all this, that the invisible church should still be among them, I cannot admit; and for this reason; for I know to a certainty that it never fails, that where the true church of Christ is, there she will be made manifest among this wicked and perverse generation by words and work, for she can as little be hidden as a city upon a hill, or a candle upon a candle-stick, Matt. 5: 14; Phil. 2: 15.
In the fifth place he writes, "That the churches at Rome, Corinth, Ephesus, &c.; and also the strangers here and there in Ponto, Galatia, Cappadocia, Asia, and Bithynia, are called, by Paul and Peter, saints and chosen. For the church, he writes, is called after the better part of its members, and is called the church of God or of Christ, holy, pure, and unblamable."
Answer. Think not, kind reader, that all those who lived at Rome, Corinth, Ephesus, Ponto, Galatia, Cappadocia, and Bithynia, are called the church of Christ, of Paul and Peter, as all those who live in Meissen, Duringen, and the German countries are called the church of Christ by the preachers. By no means. But they meant the small number, who, begotten by the word of the divine power, separated themselves from the world, and with open confession willingly placed themselves under Christ and his covenant. If I should write, the chosen children and saints of God at Antwerp, Ghent, Leeuwarden, and the strangers in the German countries, here and there, I would not mean all those that live at those places mentioned. By no means. For they also live there, who persecute and trouble the chosen children of God; but I would refer to those who confess Christ Jesus, through true faith and are obedient to his holy word.
Behold, reader, if the preachers, in the same manner, would separate their church from the world, would preach the word of God in purity, would use the sacraments in accordance with the Scriptures, and would strive with their churches, after a pious and Christian life, then he might truthfully boast that the chosen, which he calls the invisible church, are included in their church, as he pretends they are.
In the sixth place he writes, "If they should say, your church is not believing, holy, and unblamable, then I would refer them, first, to the Jewish church, from which we may learn that they, at the time of Elias, Jeremiah, Daniel, and all the prophets, of John the Baptist, of Christ, and the apostles, were not all holy; this the Scriptures of the prophets and of the apostles sufficiently teach us. But that they, notwithstanding both people and magistrates were for the most part wicked, were called the church of God and of Christ, and were thus called on account of some pious persons, to whom God sent his prophets."
Answer. If the preachers would rightly discharge the duties of their office, as Elias, Jeremiah, and the prophets did; and if some were found in their church who follow
