Answer. Whatever Gellius does, it seems that he must slander. I say again, take Christ Jesus and all his prophets, apostles, Spirit, word, ordinance, and life, and if he can thereby convince us, that in any article we are at fault and contrary to their teaching (his slandering amounts to nothing), or that we do not conform thereto, or, that, in our weakness, we do not agree therewith—I will give up that we are a separated sect. But if he can not do so, as it is impossible for him, and yet calls us a separated sect, he shows thereby that he is no better judge of the church of Christ, than Tertullus was when before Felix, and the Jews at Rome, before Paul.
I would further say, that if he can prove to us that the faithful prophets intermingled with the worshippers of the calf of Jeroboam; with the servants of Baal, and the abominations of Israel, which they so zealously reproved; and remained united with those who disobeyed the law; and, also, that the holy apostles admitted the Pharisees and Scribes, together with other refractory persons, in the communion of their churches—then we admit that he has a good cause to reprove us, and to write as he does. If they did not do so, (and they have not), but, on the contrary, reproved, by the power of the Spirit, the abominations that crept in from time to time, according to the pure word and ordinance of God, at the peril of their lives, then he must admit, that he accuses us without cause, since we do not otherwise than according to the example of the holy apostles and prophets, reprove all false doctrine, unrighteousness, and abominations with the pure, apostolic teaching, Spirit, ordinance, and word of our Lord Jesus Christ (without which no true church of Christ can exist); avoid that which is wrong, and, faithfully, in love and purity, teach and promulgate the salutary, christian truth, verbally and by writing, to all the hungry hearts, at the peril of life and possessions.
Lastly, I would say, Since he calls us an excluded sect, because we do not unite with them, why have he and his followers seceded from the Papistic and Lutheran churches? If he answer: Because of their abominations. Then I would again say, that we do it for the same reason. For they forsake the Son of the true and living God, and point us to an earthly creature of the unclean and sinful flesh of Adam as being our Savior; besides, they do not follow the command and ordinance of God in regard to baptism, Holy Supper, and separation. We will never, at any risk, desire to be of one church with those who seek their reconciliation and salvation in the sinful flesh of Adam, who reject God's testimony of his Son and his ordinance; but we desire to be of one church and body with those who give the praise to God through his word; with those who confess the whole Christ as the only, and first begotten Son of God, and who abide unchangeably in his holy ordinances, example, Spirit, and word. Let those of understanding minds understand that which the word of the Lord teaches, John 10.
In the eleventh place he accuses us, saying, "From this it follows that the calling of their doctrine is wrong, and that their whole church, service, and walk, cannot aid to salvation, but can only lead to the corruption and destruction of the true churches; and therefore they do not suffer as innocent and harmless Christians, but as busy-bodies in other men's matter (he refers to 1 Pet. 4), except that they want to suffer for such a cause of which they must be doubtful themselves, and for which no martyr ever suffered."
Answer. As the Spirit of Christ, and of unfeigned love, accepts all good and godly actions as right and godly, so, also, the spirit of anti-Christ, and of bitter envy explains every thing that is right and godly, as wrong and ungodly. For it is testified to with possessions and life that we dare not willfully and knowingly deviate one hair's breadth from the word and example of the Lord, but judge every thing according to the doctrines and usages of the apostles, so far as the Lord gives grace. We, in our weakness, would gladly conform our lives to the requirements of the Scriptures, and gladly seek the praise of God and the
