bor; to shun all false doctrines and works of darkness; to die unto carnal lusts, which are contrary to the word of God; to forsake ourselves and the world; to lead a pious, peaceable, chaste, sober, and humble life, in righteousnsss, according to the truth. In short, to be of one mind with Christ Jesus. For it is incontrovertible, that where these are, there are also the kingdom and church of Christ. But the deceivers, hateful, liars, slanderers, backbiters, rebellious, blood-thirsty, avaricious, unmerciful, cruel, proud, and impenitent, are of the wicked one. The Scriptures teach that their part shall be weeping and gnashing of teeth, eternal death and everlasting tire, prepared for the devil and his angels, John 15: 12; 3: 5; Mark 7: 15; Tit. 3: 5; 2 John 9; Matt. 16: 23; 13: 42.
O men and brethren, if you would take to heart this brief reference, in the sincere fear of God, and would reflect thereon, and judge according to the Spirit of the Lord, you would doubtless find such a great beam in your own eye, that you would not regard the small splinter which may, perhaps, be in your brother's eye (for we are all of Adam's seed). But to know ourselves is understanding, and to conform ourselves in all things to the Lord's word, is a salutary understanding and wisdom.
Inasmuch as we are thus indiscreetly and falsely accused by you, and as you boast to be servants of God who teach his word and works, therefore we would pray you all, for the sake of the blood of Christ, with which we are besprinkled, to consider how you treat us, poor, afflicted ones, that you no more sin by such open falsehoods and tyrannies, as you have hitherto done; but that you may show such a paternal disposition as conforms to the divine operation, and to the Christian name; for we testify before him who knows our hearts, before you, and before the whole world, verbally and by writing, by our possessions, and blood, life, and death, that we, in our weakness, are prepared and willing to obey the word and will of God, from the innermost of our souls; and we shall ever be prepared as we ever have been from the commencement of our faith and actions, willingly to hear and obey any one who can instruct us in a more powerful spirit and truth, and who can point out a more godly life; but if he can not instruct us for the better, then we ask again, for Christ's sake, to leave us undisturbed in the truth, and not persecute and afflict the pious who walk in it. We hereby give notice to you all, that we are desirous to meet, at any acceptable time and place, with one or two of our members (no matter whether teachers or not), with you before a full assembly, or before twenty or thirty reasonable and pious witnesses, just as you choose, to discuss the following points (for herein we differ), according to the Spirit, word, life, example, command, prohibition, usage, and ordinance of God, in sincerity of heart, namely:
Of the right evangelical preachers and teachers—how they should, according to the word of God, be minded and fitted, before they can rightly preach the word of God and serve his sacraments.
Of the doctrine of Christ and his apostles—that it does not change, but must remain unchanged until his coming again.
That Christ is a perfect teacher, and that his offer is a perfect offering.
Of true regeneration; what it is, of whom it is, and what are its natural fruits and disposition.
Of true evangelical faith and love; their proper qualities, power and operation.
Of God's commandments and their keeping.
Of true Christian baptism—how it was commanded of the Lord, and how taught and practiced by the apostles.
Of the Lord's Holy Supper—what it is—by whom it was instituted and ordained, and what it implies and represents.
Of the true apostolic Ban or Separation—its proper fruits and usefulness.
Of the pious christian life which is of God.
If you have anything else to discuss, you may present it, and have it criticized according to the word of God.
Behold, dear men and brethren, this is what we would gladly have you accept, if it can be obtained in sincerity of heart, under safe conduct, without any trickery and strategy, according to the rules of Christian love, and the word of God, as Origen, Augustin, Hilarius and others have done in their times, with those who were suspected in their doctrine. Yon can not think hard of us for asking safe conduct and freedom, for it is evident that they cry vindictively and madly against us, on every side.
If you are servants of Christ, and seek the
