conscientiously at liberty to go among the Gentiles, were not heathen, but a remnant of the Israelites, as said before; therefore it is no wonder that he requested to sojourn with them. Neither did he say, Let him be unto thee as a Samaritan, but as a "heathen man and a publican."
Behold, dearly beloved brethren, however we turn these words of Christ, they cannot be made to apply to any other time than that of Christ; namely, that, as the Jews at that time dealt with a heathen and publican—so we may also, now treat an apostate who, either through false doctrine, or through an unclean, shameful life, dishonors, rejects and disgraces Christ Jesus and his holy word. I wish, most beloved brethren, that every Christian would diligently consider, since we have given our understanding of these words of Christ, whether not also Paul understood these words as meaning the same as we have explained. Yea, he who closely considers this matter, will find that Paul, in his doctrine of separation, has, in every way conformed to this rule of Christ.
Thus Paul says, "It is reported commonly, that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you," 1 Cor. 5: 1, 2.
In another place, Paul teaches how Christ loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish, Eph. 5: 25. If we admit such open profaners as this fornicator, and, moreover, adulterers, drunkards, contentious, avaricious, upbraiders, and idolaters, and do not shun them, then we must ever hear this reproof of Paul, that we are "puffed up" and do not rather mourn to separate such open transgressors from us. O, brethren, brethren! I fear that this admonition of Paul is not sufficiently weighed by some. Paul says further, "For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed. In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus," 1 Cor. 5: 3, 4, 5.
These words of the apostle teach us three things: First, The great love of the faithful servant, Paul, toward his disciples and children; for although he was not present there, yet as present in spirit, he was paternally solicitous for them, and ever taught, admonished, and advised them to their own good.
Secondly, In whose name, how, and by whom this separation, shall be practiced, namely, in the name, that is, by virtue of the command and ordinance of our Lord Jesus Christ. For Paul did not undertake to do any thing that he had not first received of Christ, as he says. Yea, if Christ had not first instructed Paul to do so, he would not have dared to command the Thessalonians, in the name of our Lord Jesus Christ, that they should separate themselves from every brother who walked disorderly, and not according to his ordinances. For this may well be called doing things in the name of Christ, when it is done in conformity to his holy word and will.
Again, It shall be practiced by the church; that is, every one shall not separate at his own pleasure; but it should be done by the congregation of God, after proper admonition in love, diligence, and faithfulness, with the power of Christ, that is, with the binding or closing key of the Holy Spirit. For if it be practiced without the word and Spirit, without love and brotherly affability, whether it is through bitterness, anger, or a false report, not conformable to the word, for reasons not deserving of the ban,—then it is not a work of God, no medicine to the soul, nor fruit of pure love; but a contention of Satan, a corruption and pestilence to the soul, and a manifest fruit of the flesh: In short, a curse, abomination and stench before God. Let every person well weigh these words of Paul, and he will, by the grace of God, find how rigidly this separation is commanded in the Scriptures,
