for he alone tries the hearts and reins, and not the church. Secondly, in both forms, namely, bread and wine; thirdly, to the remembrance of the Lord's death. Fourthly, as a renewal and proof of brotherly love, as this supper was also called amongst the ancients, a brotherly supper, as Tertullian writes.
In the sixth place we seek and desire that all strange ceremonies and manners of worship which are without the word of God, or instituted contrary thereto and tend to abominable idolatry, such as holy water, oral confession, infant baptism, masses, matins, vespers, images, altars, false promises, and the like ceremonies, may be abolished, not by force of arms, but peaceably by the word of God, that the poor, ignorant populace may no longer be deceived by such vain works which are nothing short of idolatry; but that they may put their faith in the living God and in the merits of our ever blessed Lord Jesus Christ and that they may cordially walk in his divine commandments, not varying to the right or the left; for in him is life everlasting, Jn. 12: 60, and in none other.
In the seventh place we seek, desire, teach, and preach, that all magistrates, emperors, kings, dukes, counts, barons, mayors, knights, and other officers may be so taught and trained by the Spirit and word of God, that they may sincerely seek, honor, fear, and serve Christ Jesus, the true head of all lords and potentates; that they may rightly administer their office, and use the sword given them of God, in his fear and in brotherly love, to the praise of God, to the protection of the good and to the punishment of the evil, according to the intent of the word of God, Rom. 13: 3; 1 Pet. 2: 13; as did the men of God, as Moses, Joshua, David, Ezekiel, Josiah, and others. Read also Deut. 17: 2, 3, and you will clearly understand what God has commanded all magistrates to do.
Besides, we teach the true love and fear of God, the true love of our neighbor, to aid and assist all mankind and to injure none; to crucify the flesh and its lusts; to circumcise the heart, mouth, and the whole body with the knife of the divine word, of all unclean thoughts, unbecoming words, and actions. Now consider whether these things are not the will of God, the true doctrine of Jesus Christ, the true ministering of the sacraments, and the true life which is of God; although all the gates of hell may willfully oppose them.
Behold, dear brethren, against these doctrines, sacraments, and life no imperial decrees, no papal bulls, no councils of the learned, no long usage, no human philosophy, no Origen, Augustine, Luther, Bucer, prison, banishment, or murder can prevail; for it is the eternal, imperishable word of God; it is, I repeat, the eternal word of God, and will remain immutable forever. Etiamsi rumpantur illa codro. Whosoever yet opposes and wars against these things, either at heart, verbally, or by the sword, does not war against flesh and blood, that is, against man, but he wars against the Lamb, against him who has all power, and who by a word created heaven and earth and the fullness thereof. Nay, against him who lifts up his hand and says, "I live forever," Deut. 32: 40.
As this is the true doctrine of Jesus Christ which alone leads to life eternal, and as there is no other true doctrine beside; therefore I might be asked by the reader why it is that so very few men sincerely believe and fulfill it in works? In my opinion there are four reasons for this. First, because all lords, preachers, and common people are carnal and earthly minded; therefore they cannot admit the lovely doctrine of the Holy Ghost, the doctrine of eternal peace. Secondly, because they are drunk and full of the enchanting wine of the Babylonian whore, exceedingly rich and not in want of any thing, Rev. 17: 2; 3: 17. Thirdly, because they do not fear the awful judgment and fearful wrath of God against all disobedience and transgression, yea, so utterly disregard the word of God, as if the Holy Ghost was merely jesting, when threatening temporal or eternal punishment. Fourthly, because they do not acknowledge the great beneficence of God toward them in Christ Jesus; for in case they did acknowledge the works of divine love toward them, namely, that God has created heaven and earth and the fullness thereof for their benefit; that he formed them after his own
