life in you.[1] These invitations, these promises, these threats, all proceed from the great desire he has to come to us in this sacrament.
But why is it that Jesus Christ so desires that we should receive him in the Holy Communion? Here is the reason. St. Denis says that love always sighs after and tends to union, and so also says St. Thomas, "Lovers desire of two to become one."[2] Friends who really love each other would like to be so united as to become one person. Now this is what the infinite love of God for man has done; that he would not only give us himself in the eternal kingdom, but even in this life would permit men to possess him in the most intimate union, by giving them himself, whole and entire, under the appearances of bread in the sacrament. He stands there as though behind a wall; and from thence he beholds, as it were, through a closed lattice: Behold He standeth behind our wall, looking through the windows, looking through the lattices.[3] It is true, we do not see him; but he sees us, and is there really present: he is present, in order that we may possess him: but he hides himself from us to make us desire him: and as long as we have not reached our true country, Jesus desires to give himself wholly to us, and to remain united with us.
He could not satisfy his love by giving himself to the human race by his Incarnation and by his Passion, dying for all men upon the cross; but he desired to find out a way whereby he might give himself entirely to each one of us in particular; and for this end he instituted the Sacrament of the Altar, in order to unite himself wholly to each: He that eateth My flesh, he said, abideth in
